Tuesday, July 18, 2006

On Temporary Hiatus

Sorry, folks, I'm on a one-year comprehensive training program that involves academic classes, intermittent case works and exams that leaves me little time even for sleep. But I haven't stopped exploring in terms of food, and I'm still eating very well, though I regret not being able to share these adventures with you in current terms, since my very few, precious free moments are spent with my "already deprived" family.

I do hope to update this blog every now and then, though - I'm actually hoping to post my LP contributions to the last three events including this month's, next week. After that please expect updates only every weekend or so, until my training finishes in February 2007 (of course, that is assuming I pass all the courses).

Thanks for checking every now and then. Keep on eating good, well, and most importantly, healthy.

Thursday, May 25, 2006

Chicken Fillet with Mango

We held our wedding in Baguio City because at that time our hometown parish church was still under construction, having sustained irreparable damage from the powerful earthquake that shook Luzon and leveled down Baguio.

The huge church was demolished and took more than a decade to rebuild, largely due to insufficiency of funds.

It is standing now - it is large enough to rival any cathedral. It would have been grand to have walked down its aisle. And of course, more importantly, its sentimental value is immeasurable - I had attended services in the church from infancy, after all. I was baptized and confirmed there, and it was where my parents got married.

Sometimes I still dream of getting married in that church. My Flynn and I couldn't wait for it to be finished when we were planning our wedding, so we opted for a non-traditional course by holding the ceremony and reception outside the bride's hometown, which happened to be out of the groom's hometown, as well.

The most logical choice was, of course, Baguio City, due to its proximity and wealth of wedding venues. We also had a lot of invitees from abroad and from out of the province - mostly from Metro Manila - and we wanted them to maximize a trip out of town by indulging in other activities on their own. That would be a bit difficult in Pangasinan because leisure spots are far in between, and would need a lot of planning and management on our part.

To at least have a little sentimental connection, I insisted we get married inside the school where Flynn finished college, in a charming little chapel perched on top of a hill with a view of the mountains traversed by Kennon Road.

For our wedding reception we both fell in love at first sight with the clubhouse at Camp John Hay, which had mismatching carved, heavy wooden chairs and tables, huge fireplaces, massive chandeliers, and a gleaming, grand pine staircase, going down on which you get a breathtaking view of the undulating greens surrounding the clubhouse.

Good thing the concessionaire - owned by the Wassmers of the famed Chinese boxed take-out Singkit - offered us a good menu. We scouted for other venues, but either the food was ordinary (mostly Chinese), or it was too far from the ceremony venue.

The closest other option was the Baguio Country Club, but at that time the grand ballroom was not yet constructed, and anyhow, I would not have traded anything in the world for the view around the John Hay clubhouse.

It was a splendid hall in itself - it needed minimal decoration, even for a wedding. All I did was to scatter around mini Japanese paper lanterns and washed out pebbles, and the effect of the shaded fluttering tealights against the burnished pine wood and the greens in the dusk was spectacular.

I chose to dwell on these because, as I'm sure anyone who ever got married could identify with, I remember nothing about the food. Of course we had a selection of menus to choose from, which elicited much thought and much more discussion with my hotelier friends. I did research on wines. We had a tasting menu. We revised our selections after the tasting because we did not think one course fit in and we had to change it.

But I don't remember how the courses tasted. And I don't ever remember how they tasted on the wedding reception itself, and it was not that long ago. I'm not even sure if I or Flynn actually ate during the reception. Maybe a forkful of wedding cake and a sip of champagne, but even that I don't recall.

What I vividly remember was that we were ravenously hungry (for food, just to be clear, hehe) upon reaching our honeymoon suite around midnight. Thank goodness for room service.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

What I'm posting here today, in commemoration of our wedding anniversary, is a dish that was included in our wedding banquet. It is, at most, eclectic. I've never encountered it before the tasting menu, but the pairing worked.

Apparently, stir-fried chicken and ripe mangoes is a popular tropical dish in the Carribeans, but is not eaten in the Philippines. I can understand a savory dish with green mangoes, but not ripe ones. In Asia, there is a beef dish with mangoes, or a curried chicken and mango, but not a simple chicken and mango as what we had in our reception. Most recipes call for other ingredients, or with cream.

As I do not remember the taste, I don't think I even approximated what we had in the wedding. Probably the closest one would be this recipe.

What I did, though, was to marinate fillets of chicken breast in salt, pepper, oyster sauce and flour for about twenty minutes, Chinese style, then sauteéd the chicken in sesame oil, garlic and onions. I added a little water, and stir-fried the chicken until cooked. Then I added the cubed ripe mangoes and cooked for a minute more.

The result was a combination of tropical and Asian flavors melding together. The sweetness of the mango was foiled by the oyster sauce, with spicy undertones of the sesame oil. All in all the tastes were delicate, teasingly understated and deliciously restrained. Quite refreshing, too.

It is festive enough - which is just as good, for I don't think I could eat this on an ordinary day basis. As I note time and again, I am not used to savory dishes having sweet elements. But this can be a very elegant addition to a spread during special occasions. Like a wedding anniversary, for one. And a wedding banquet, of course.


Related Post
Pinkie's Fondant Cake

Other Chicken Posts
Pinaupong Manok sa Asin
Pinapuong Manok sa Sabaw
Pininyahang Manok
Adobo sa Mangga
French Baked Adobo
Chicken with Old Bay Seasoning
Chicken Mapo Tofu
Tinolang Native na Manok

Wednesday, May 24, 2006

Siriguelas

Siriguelas by the kariton-load have been going around residential and commercial areas for weeks now. There must be thousands of the small fruits per overflowing wooden cart, and several carts rove around throughout the day.

Most are ripe (overly so, for me) and sweet even though the skins are still dark green. They are in the relatively smaller variety, which is a good indicator of high concentrations of flavor.

This is one of the few local fruits I know which retain their names or a semblance of it all over the archipelago. Scientifically the term is Spondias dulcis Blanco, but the local names are saguelas/sarguelas (Ilokano), saraguelas (Ibanag), sereguelas (Bisaya), sineguelas/sirihuelas (Tagalog), siriguelas (Bikol/Pangasinan).

All these names in the various Philippine languages can be traced as corruptions of ciruela, the Spanish name for the plum fruit. It was, of course, the Spanish who brought the fruit here from the Americas, and referred to it as ciruela because it looks a lot like a plum.

It tastes like a plum, too, only more astringent and has a lot of sourness (or sweetness, when ripe). The flesh is denser, and the seed bigger. Along with duhat, it is a good kutkutin (finger food to munch on), which Filipinos are very fond of - natural, no-salt, low-fat.

Siriguelas is not planted in my hometown, so we get to eat the fruit only when somebody goes out of town. It is a favorite pasalubong from the pilgrimage town of Manaoag, which produces the biggest and tarty-sweetest siriguelas in the province, sold in small, brown paper bags.

We prefer our siriguelas on the tart side - the sourness overpowering the sweetness, because a too sweet siriguelas tastes a bit cloying. It is exciting to be biting onto the fruit and experiencing tingles in your mouth from the tartness.

It's been said that a partly unripe siriguelas can cause stomach ache, but I've never been down from a sour siriguelas. Maybe because I have been exposed to the fruit since childhood and probably have developed a bit of "immunity" against its trouble-causing compounds.

Tuesday, May 23, 2006

Lomboy

Summer is heaving one of its last breaths, but before the rains come, we get a downpour of purple globules that stain the walkways and make birds and bats a-flutter.

I noticed first the splattered fruits on the pavement, and perhaps a pelt or two on my back, which made me look up at the fruit-heavy, humongous tree in front of both our gate and the gate where we stay in Cavite, before I realized it's lómboy time.

Lómboy (duhat, black plum/Java plum, jambolan, Indian blackberry, Syzygium Cumini Skeels) trees grow wild, relying on seed dispersal by birds. They are not cultured or cultivated for fruit, but nonetheless are so productive that when they are in season both man and beast can share in the abundance, with quite a few to spare for the usual pavement staining.

The fruit buds in elongated globules in light green color, turning to magenta and dark purple as it ripens, then on to almost black, which signals that it is ready to eat. That, is, if it doesn't pre-empt you and lets itself fall voluntarily to the ground even before you thought of looking for that tall, netted pole.

It is difficult to keep up with the fruits ripening, really, because they grow in clusters in every tree twig and branch, and ripen almost all at the same time.

When properly ripened, they are very sweet, with a slight astringence. The large globules protrude through your cheeks, especially when trying to get to the flesh around the big seeds with your tongue and teeth.

It is easy to tell who has taken the liberty to harvest that tree outside the fence - the tell-tale violet tongues and lips are good enough confessions. Of course, with the profusion, everybody is forgiven, in the spirit of community.

Eating lómboy is somehow not complete without the ritual kalóg-kalóg - putting the slightly firm berries in a bowl, sprinkling some salt in, covering the bowl with a plate, and proceeding to gleefully shake the bowl up and down.


The kalóg-kalóg bruises the berries, rendering the flesh soft and juicing them up a bit. This takes care of fruit still tart and astringent, making them readily edible without waiting for a few more days for them to ripen fully.

Of course this is not necessary for fully ripe fruits, which are so sweet it seems a sin to add salt to them. This is the only way I know how to eat the fruit, but it is commercially made into wine and other distilled liquors, and in other countries the juice is extracted and processed, to make into vinegar, tarts, sauces and jams.

Kalóg-kalóg is a time-honored ritual for me and probably for most Filipinos, but I recently learned that in other Asian countries, lómboy is a revered, sacred tree, and is planted near Hindu temples.

I have always known, though, that lombóy has been claimed to control diabetes, but this involves not the fruit itself but the seeds and the leaves, which, when boiled, are also potent in curing dysentery. The blossoms are also a good source of nectar for the bees to make into honey. If only for these, and especially for these, lómboy deserves my respect.


Related Post
The View from Below a Duhat Treet

Friday, May 19, 2006

Tinapay: Napoleones


This is part of an ongoing series, "Tinapay," about local breads found in street corner bakeries across the Philippines.
The region of Western Visayas is known for its genteel people, and for its malambing language, that it is often joked that you will never know when an Ilonggo is angry because of the inflection of the speech in Hiligaynon.

The Ilonggo culture is reveredly quaint, decidedly unique and entirely different from my own. This, of course, includes food. The Ilonggo sinigang is gentle (not so sour), and there is seafood not found elsewhere. How about lumpia which doesn't need a sauce? That's lumpiang ubod for you, Ilonggo made and unparalleled anywhere else.

The Ilonggo version of the Chinese siomai is eaten in a thick soup (molo), and roasted chicken has long been perfected and eaten before the Metro Manila phenomenon of lechon manok and Kenny Rogers (who, by the way, now includes an inasal flavor).

In pastries as well, only in Hiligaynon-speaking country can one find piaya, biscocho, hojaldres. And it is only in Bacolod, from among 7,103-4 islands, where napoleones is made.

Napoleones is a small, square, layered puff pastry with a sugar glaze on top and filled with a luscious custard cream in the center. It is sold in dozens by the box, each pastry in is own paper liner.

It is delectably light and airy yet filling at the same time, the glaze providing sweetness but can be cracked and peeled off if it proves too much.

Napoleones possibly was adapted from the napoleon, which is how the French pastry mille-fuille (a thousand leaves) is called outside of France, which in turn is claimed to have originated from Naples in Italy, thus the name.

It is in no way related to Napoleon Bonaparte, but there is a story that says he liked the napoleon so much that one time he ate a vast number of it before a major battle, which brought about Waterloo (I'm sure it is a joke).

Anyhow, the Bacolod napoleones approximates the French/Italian napoleon very well, only that the napoleon has many variants (fruit jams can be used as filling instead of custard cream).

However, the best known napoleon is the custard variety. In Bacolod, napoleones is filled only with custard cream.

And a very good custard cream it is. Creamier than Bavarian filling, thicker, too, and viscuously so. The puff pastry is first rate, with the right balance of crisp and chewiness.

Of course when I say Bacolod napoleones I'm talking about Roli's napoleones, reputedly the best known in taste. Roli's was a parting gift from an Ilongga amiga the first time I went to Bacolod, and invariably, Roli's napoleones is what I get when Ilonggo friends come over (I'm just so lucky I have many friends from the area), or what other friends bring me when they go to Bacolod for a visit (of course with a little hint from me).

I've heard there are other pastry shops selling napoleones in Bacolod, but Roli's has been the most consistently scrumptious. Sales is brisk, and there are days when you walk in the shop in the afternoon to find not even a single napoleones, and would need to order for the next day.

Unfortunately, Roli's, as with other special regional delicacies, is available only in Bacolod. The Ilonggo Grill outlets in food centers and food courts in malls sometimes carry a napoleones or two, but these would be soggy and a little stale.

Fortunately, though, for those who, like me, shouldn't always depend on the generosity of friends, napoleones is now available in Metro Manila. Although it is not made by Roli's, it is a good enough substitute. At least until that next box of Roli's comes along.

The napoleones available in the metropolis is made by Virgie's Products, who has grown by leaps and bounds from its acquisition by BongBong (the "in" piaya now in Bacolod). Virgie's Products, like mango tarts, mango tartlets (pañolitos), meringues, barquillos, are now distributed across the country and can be found in most mall supermarkets (SM, Rustan's, Market!Market!) and in regional kiosks nowadays.

Virgie's napoleones, however, can only be found at Putong Ube. This is the food kiosk found in malls sporting a purple and yellow banner, selling puto by the box in cheese, pandan, and of course, ube, flavors.

Putong Ube also has its own commercial spaces along Gilmore Street and Katipunan Avenue in Quezon City, Libertad Street in Mandaluyong, President's Avenue in Paranaque, and in Greenhills and Tiendesitas. It also sets up shop in the Salcedo Saturday market.

I don't care much about their puto. They're very tasty, but they get hard as a rock the following day - no amount of steaming can soften them again. And their texture is rough as a liha (sanding pad) compared to Calasiao puto, which, being a Pangasinense, is how puto should be, and only be, for me.

Of course it's obvious why I've taken painstaking note of their locations. I know where to go when the napoleones bug hits me.



*Update: A commenter very kindly dropped a note in the comments section with the information that Roli's is actually available at the Building A of SM Megamall in Ortigas City. Thanks, C!
(2/25/07) An anonymous commenter indicated that Roli's is also available at The Block, SM City North EDSA. Thanks for the info!

Roli's
St. La Salle Avenue (in front of St. La Salle Bacolod)
Bacolod City

Virgie's Products
59 San Sebastian Street, Bacolod City


The Tinapay Series


Posts on the Food of Bacolod
Manokan Country
The Baye-Baye of Bacolod
Batchoy at 21
Cansi at Shopping
Reconnecting with Bacolod Sweets
Bacolod Products, Old & New
More Bacolod Products, Old & New
Lamud
Batwan

Wednesday, May 17, 2006

Ebeb

This type of banana is relatively long and thick (longer and much fatter than the more common lacatan) and not fragrant. The skin is deep green, turning to light green when ripe. It has a subtle taste - you taste more of the flesh, with hints of sweetness here and a bit of sourness there.

The flesh is firm and white. The black seeds are more pronounced, in that there are more of them, but being very little they don't really bother anyone and are barely noticeable.

It's called ebeb in Pangasinan, and I don't know what else in other languages, if it is eaten anywhere else at all. I doubt if this is what is called green bananas abroad, or just green bananas are what's called all kinds of bananas when still unripe.

It's not really very popular here in the Philippines - it's an exception to find it in the market these days. Probably because it is not as sweet as other varieties, and it doesn't travel and keep well.

I like subtleties, though, so I value it more than a banana assaulting all my senses with its unabashed sweetness. Pour a peanut-caramel sauce on it, and I'm a child again. Simply eaten on its own, one piece is very filling with its size. Now if only I can find it more often. I don't even know its season, and by the way it appears haphazardly, it may be close to being in no-season, for all time.


Monday, May 15, 2006

Lucban Miki

I have had the good fortune of developing a dear friendship with somebody starting on my freshman year in college. Her support meant so much to me when I ventured to join a university civic organization. She helped me survive, and she was one of the reasons I stayed on to many profitable and character-building years.

It was just my luck that she came from Lucban in Quezon. And so I was able to experience the Pahiyas festival from a guest's perspective and not just as a passersby enjoying the sights, when I was invited to her home to personally witness the festivities.

Her mother's hardinera (a terrine of pork and vegetables), that Southern Tagalog specialty, was so scrumptious and for me unparalleled. I still have to come up with something remotely similar to it, so what I have here today, in celebration of the Feast of San Isidro and the bountiful agricultural harvest, and in honor of my friendship with D., is a recreation of a famous Lucban dish I first tasted in the streets of the town as we strolled around admiring the breath-taking designs made of kiping (rice wafers in the shape of kabal leaves).

Pancit hab-hab is made from Lucban miki sauteéd with pork strips, native pechay, juliennes of sayote fruit and a little soy sauce. It is traditionally served on a small piece of banana leaf, requiring no utensils since it is eaten by bringing the container of noodles up to your mouth. Thus the term hab-hab.

Buddy's, a restaurant specializing in Quezon delicacies, has brought pancit hab-hab, among other things, to Metro Manila. Its noodle version is as authentically close as the one I ate in Lucban, including the spiced vinegar that is used to season the noodles instead of the usual calamansi.

But of course, it caters to Makati City patrons, and so it is a bit more affluent in terms of the ingredients than the one sold in the streets of its hometown.

I have found out, though, that the key to having genuine pancit hab-hab is using the right noodles. In this case, it is the Lucban miki, which Center Miki Factory has been churning out since 1937. It is available in fresh and dried versions, and it is a very dense and flavorful egg noodle.

I discovered this on my last visit with my friend, who has since relocated to Lucena and is now a newly-minted lawyer. While waiting for my bus at the central terminal, I went around the stalls selling Quezon products. I espied this noodle pack, and did not need another second to consider in buying it. It was one of the most prized souvenirs I ever took home.

I generally dislike pancit canton because it becomes so greasy when sauteéed I get headaches from eating it. It also goes so wimpily limp and bland when overcooked or you mix in too much water.

Lucban miki is an exception. It holds its shape and structure after cooking, and is so tasty it needs minimal flavoring. That's why pancit hab-hab is simply cooked - the added ingredients just serve to enhance the noodles' flavor.

I have since located a stall at Tiendesitas selling Lucban miki (dried), as well as bought it (fresh and dried) once from the Gaisano supermarket at the Pacific Mall in Legaspi City on a weekend jaunt there. I still have to discover other vendors, so when I don't have access to these two I try substituting it with the Bicol pancit bato, which somehow comes a bit close.

I may come across as a pancit hab-hab fanatic. Well, I may be - I love all kinds of pancit. But I try to source out Lucban miki as often as I could because I have discovered another way of cooking it.

I've found out that it lends sooo well to stir-frying the Chinese way, or at least how the Chinese restaurants in the country do it. There is a particular stir-fried noodle I like served in the North Park noodle house chain, as well as those served in my favorite Chinese restaurant in Binondo, Kim Hiong.

Now, with Lucban miki, I am able to approximate these dishes. The Chinese flavor gives the Lucban miki a whole new dimension in taste and depth of flavor, as well as creating an entirely new eating experience.

I sauté it with pieces of fish fillet, chicken meat, squidballs, bell peppers, celery, carrots, and button mushrooms, adding ground pepper and oyster sauce when it is almost cooked. It is so good it will have you believe it was a Chinese noodle instead of being a true-blue Tagalog. Pork and beef slices also lend well to it.

Besides hardinera and pancit hab-hab there are other Quezon delicacies worth mentioning, such as the special tikoy and Dealo's apas. I have yet to find them in Metro Manila, so for the meantime I'll savor Lucban miki whenever I can find it.

Center Miki Factory

  • 85 San Luis Street
    Lucban, Quezon
  • Tiendesitas, C-5, Pasig City
  • Buddy's

  • Kakarong corner Barasaoin Streets
    Makati City
    8991170, 8957185, 8957980
  • Pililla corner Kalayaan Avenue
    Makati City
    8995991, 8995993
  • Fiesta Market!Market!
    (Open Air Food Court)
    Market!Market! Mall
    Fort Bonifacio, Taguig City



  • Related Posts
    Quezon's Special Tikoy, Yema Cake, Pianono
    Pahiyas 2011

    Friday, May 12, 2006

    The Politics of A Mango Harvest


    This is the proper way to eat a ripe mango. Peel the skin with your hands from the pointed end, going around until only about a third is unskinned, then proceed to bite, from the top, holding the portion with skin still on.
    Bite deeply, to the bony seed and around it, sucking on its fibrous fur. You're not doing it properly if the juices don't run down to your wrists and forearms. When you've uncovered half of the seed with your slurping, wet bites, transfer your hold to the end of the seed and peel the remaining skin.
    Finish the fruit, taking care not to suck on the flatter end where the stalk was cut, or else you run the risk of developing swollen lips.
    ~ ~ ~ ~ ~

    It is now almost the end of the mango season, and I'm starting to feel I cannot let go. I'll be in denial for the next few weeks or so, moaning the rising prices of the fruit - due to the diminishing supply - and its eventual disappearance.

    That, despite the angry heat rashes on my baby daughter's back, neck and forehead - due of course to her daily intake of the sweet, juicy fruit as breakfast. But I've had the same every summer since I could remember, so let her have it. It strengthens character (haha). And her love for the fruit.

    Having grown up with mangoes largely featuring in my life (among other unique things pertaining to food in my beloved province), I have developed the skill -or maybe it's inherent - for picking out the sweetest, most succulent fruit.

    The very first and most important consideration is smell. Every December and during summers the family would have kaings and kaings of mangoes ripening in our storeroom in the kitchen, and the smell pervades the entire house.

    We'd be in a state of bliss from the sweetness that accompanies us everywhere, but it becomes maddening as the days go by as we await when we could taste the first ripe mango.

    But of course we are not such control freaks - the first moment we get our mango ration and before laying each and every fruit for ripening on the newspaper-padded floor of the storeroom, we eagerly peel several, slices dipped in bagóong and disappearing as fast as they are pared from the unripe fruit.

    This goes on until our molars become numb from the sourness and we cannot eat anything else. Ahh, such drool-inducing memories.

    An unripe mango also smells. Of sourness and of the tree it has come from. So I am instantly afraid of a mango that lies near me but does not communicate.

    And I become deathly afraid if I put it to my nose and still I detect nothing. Even from afar, a ripe mango that was not induced to ripen by chemical means should be announcing its sweet presence, and with a booming voice.

    The second consideration is looks. May I just digress, and add that I apply this order to how I consider men, in general, too. My Flynn smells handsomely, although of course I'm not saying that he's not good-looking.

    Anyway, for mangoes I was saying looks. Or the lack of it. Like how all organic food should look, a sweet mango should not look perfect. It should have blemishes, even black or dark marks and streaks (though not including bruises).
    Such is the way to ensure that the mango was not forced to ripen using the chemical kalbúro (calcium carbide). It's easy to tell, anyway, because a mango that is kinalbúro is flawless, and has a very pale yellow color, compared to the hot, sunshiny yellow of the naturally ripened mango.

    Even mangoes hastened to ripeness by naturally physical means, such as wrapping them with newspaper or storing them in a dark place or container, comes out looking naturally imperfect.

    A kinalbúro tastes sour, with not a flicker of a hope for sweetness, even if it looks so ripe that it is already beginning to rot. Or, at the least, it will taste bland. That's because the chemical arrested the ripening process, denying the fruit the chance to develop its inherent sweetness. It is actually very cruel.

    However, there is another way to make certain a mango doesn't realize its full potential, as I've recently found out.

    For years and years the mango orchard my paternal grandparents planted themselves had been managed by a trusted kasamák, or tenant.

    The tenant took care of the pruning of the trees, spraying them at the precise time (when the trees turn a new leaf), watching over the flowers and eventual fruits day and night, quivering when a typhoon passes by on its way out of the country, until it was the right time to harvest them, which was when the unripe mangoes have become maták-kęn or mature enough to ripen.

    That is when a buyer is sourced out, the entire harvest is bought wholesale, and the kaláb, literally the climb which means to climb the trees to pick the fruits, is scheduled. This is the exciting part, because then we get to have our mangoes from the ten kaings that is left for the owners and the tenant.

    This year's mango season (which started last July, with the turning of the leaves) marked the first time the tenant handed down the helm of the orchard to his son, having grown already weak and frail with age. That development saw a slight deviation in the management of the property, which eventually affected the quality of mangoes that we got this year.

    Before, all was done in timing with the dictates of nature. That was still applied now, but not through the harvest. In the previous years we've heard about not getting enough returns because we did not get the right price - due to the timing of the harvest, coinciding with many others in the province.

    Which meant mangoes have already started flooding the market, pushing prices down. But we never did anything about it, because nature largely controlled the factors. There is no way to hasten the fruit-bearing season - the mango trees have to sprout new leaves for them to be able to start blossoming, and that's that.

    But our new tenant, since he is young and perhaps more aggressive than his ailing father was, decided to take matters into his own hands and harvested during the prime selling season - prices were high, because many have not yet harvested. However, the mangoes were not appropriately mature.

    So the green mangoes were as sour as they could be. Who would not be? If I had been been denied proper development, I'm sure I'd be sour about it, too - more than tartly so. And when they ripened, they retained their sourness, the flesh turning a bit gelatinous in consistency and texture.

    Actually, I think they skipped the ripening part and proceeded to the rotting stage straight from the state of unripeness. They had black spots even before a week has lapsed from harvest time.

    And so this is a late, and may I say, posthumous post. It took the entire summer for me to bemoan and process this tragedy.
    I managed - I tried to be resourceful by finding ways to enjoy less than premium mangoes, which resulted in dishes like mango sago, mango adobo, green mango shake.
    I have also resorted to buying ripe mangoes for my kids, an unthinkable act in the past during mango season. I so feel the shortchanged sentiment the buyers of our mangoes must have felt, especially since it is of the kalabaw (carabao) variety, which is mostly exported. I have never felt this shame about our mangoes ever.

    Wednesday, May 10, 2006

    Apayas tan Agayep

    [Papaya and string beans]
    In Pangasinan we have no name for this vegetable dish, as with other vegetable pairings, like salúyot tan labóng, or kalobása tan marúnggay.

    What I call it here, as with the other examples, is by the names of the two vegetable ingredients, apáyas being the Pangasinan term for papaya, while agáyep is sitaw, which is called string beans in English, but the name string beans in the US actually pertains to another pod much shorter than our sitaw.

    As a digression, let me add that sitaw is called batong in the Visayan language (Cebuano). Batong sounds related to balatóng, which is the Pangasinan term for the lowly but noble munggô or mung beans.

    While they're two different bean varieties, balatóng is actually harvested from pods which look like batong or sitaw. And then, sometimes we open up mature agáyep (batong) pods to get the beans when the pods are already inedible, cooking them like a balatóng. Of course the agáyep beans are softer.

    I prefer the shorter sitaw, which is less than a foot long, greener, and has thinner skin than the more common and longer sitaw. There is less insulating white pulp covering the beans, so the pods are firmer and look "skin-tight." This sitaw variety has more flavor, and there are times in the year when they are sold in the morning market mostly shelled - like soft mung beans with a few unshelled pods here and there.
    Anyway, in Pangasinan when we ask the cook to prepare vegetable dishes, we just say what vegetables to include. It is actually automatic because it has been established how one complements and enhances the other.

    And all native vegetables are cooked the same - in the method called sinágsagán. So if I am asked what I have cooked, I will simply say the names of the vegetables I put in the pot.

    Of course not all vegetable dishes don't have names in Pangasinan. Like we have pakbet, or pakbet tan kalobása (with squash, which is the Ilocano bulanglang).....and....., I can't think of anything else. So mostly they are identified by what they contain, the vegetables just enumerated.

    Probably this is the case because the dishes are so simple and so homey, that they did not merit being named. Almost all vegetable dishes in the province I have never encountered elsewhere, but it existent in the Ilocos and Batangas provinces, with whom we share the sinágsagán method of cooking vegetables.

    I actually stop in surprise sometimes - because whenever I am away from the province, I so miss and crave for these specific vegetable dishes. The salty smell of bagóong boiling away merrily, and then that of the green notes of the fresh vegetables - they evoke the comfort of home and homecooking.

    Looking back at the child who cried in anguish because she actually had to eat the vegetables served frequently (daily, without fail), I never foresaw I would come to this day. That I would actually crave what I used to hate. And even to the extent that it could take on the identity of comfort food.

    Agáyep tan apáyas, or vice versa - let's call them AA for short, smells of sinágsagán coupled with the unrealized sweetness of the thinly sliced unripe papaya, punctuated by the deep greenness of the sitaw, which is broken (by hand) into several (about three to four) pieces, removing the string on each side.

    This is the basic pairing, and can be served on its own. A piece - preferably the head - of grilled bangus, the favored flavor enhancer of provincial vegetable dishes, ups the allure of the dish, elevating it to almost gourmet status (of course I'm exaggerating, but it's not really far from the truth).

    For variety, other vegetables can be added. Here we have bungá'y cabuéy, the fruit of that climbing vine which is considered a weed - called sigarillas in Tagalog (sigadillas, seguidillas, winged bean, Goa bean, asparagus bean).

    In the first photo, the dish contained kamansī (kamongsi, breadfruit, Antocarpus camansi blanco), which is prized for its breast milk inducing capability.

    Kamansī is another vegetable I crave for when I'm out of Pangasinan, but this post is already too long, so I will leave that for another time.

    • Note: From the comments made on this post, may I add that this dish actually has a name in other places - dinengdeng or inabraw in the Ilocos and kibal in Batangas. Which got me into thinking that I should try finding out if there is a forgotten name in Pangasinan.

    Friday, May 05, 2006

    Do You Remember Choco Mallows?

    Those thick round chocolate rounds that melt into soft, gooey marshmallow and on to a chocolate cookie base? They were individually wrapped in silver foil and came in sixes in a thin, yellow rectangular box.

    In summer the chocolate has all but melted inside the foil, and all you could do was to put the entire thing into your mouth, foil and all, and proceed to chew until you have squeezed out all the melted chocolate. And then dutifully spit out the now crumpled foil.

    Or at least that was how I ate it. And forgot about it for a time. Until there were these international food swaps and some of the American sweets going around were called mallowmars, and the sound of the name intrigued me. And somewhat touched a deep, denied yearning inside of me.

    Looking at the photos of the mallowmars I exclaimed aha! But they are choco mallows! And that was when I decided to drop by the local biscuits shelf of my favorite grocery store and found out that, yes! choco mallows are still produced! And still encased individually in foil, sporting the same yellow design, still in packs of six, although now they're in a foil pack and not in a cellophaned box. Probably to look more upbeat, in keeping with the times. Too bad for the environment, though.

    I touched base with my inner child. They still tasted the same. Cloyingly sweet and gooeyly sticky that I feared for my teeth. But they did not complain. Such joy to taste them once again, probably. I could finish the whole pack now all by myself. Maybe I could have done it, too, as a child, had it not been for my parents.

    It is a wonder to think how this has survived the times, and continue to be in existence. If that's any indication of its popularity. I find it strange, however, that it has never been imitated, and up to now it has no direct competitor.

    There is a Cream-O version of a chocolate coated chocolate cookie, but no marshmallow in between. My minimal marketing strategy training is baffled how Choco Mallows could undertake minute changes over the years and still keep its own shelf space, and yet not one single clone has emerged.

    Of course, I'm thankful that it has not evolved into something else, when the accepted order of the day is to be always reinventing yourself. There is such comfort in that - to steadfastly remain true to your one and only self. Like an anchor, something to hold on to and touch base with when the adult world proves a bit taxing.

    But many people know that there is a thriving little black market for Choco Mallows, along with other cookies of the bygone, gentler years (remember Butter Crunch? Hi-Ro?). They come in unmarked cellophane packs, sold by ambulant vendors and enterprising individuals around the metropolis. These can be found even in Divisoria.

    I think the vendors source their stuff from the numerous stalls along the road beside the biscuit factory somewhere in Laguna. Rumor has it that the biscuits sold in these stalls come from the factory, thrown out because they did not pass quality control.

    If that were true, the factory must be losing so much from product rejects that I wonder why they are still in business. Judging from the number of stalls and the amount of supposed throw-aways they are carrying, the rejects must be selling more than the "official" ones carried in supermarkets and grocery stores.

    I find no difference between these and the quality-controlled ones, anyway. It's just that the renegade Choco Mallows are naked, and can be bought in packs of a dozen pieces. That's more than enough for my sweet tooth. Though the tooth seems to relish the taste of aluminum foil.

    Monday, May 01, 2006

    Inkalot A Bangos


    [Grilled Milkfish]

    May 1 is observed across the globe as Labor Day. As the day falls on a Monday this year, it translates to a long weekend, as it is usually declared a special non-working holiday. An opportune time to schedule that long-postponed vacation trip.

    Pangasinenses attach a special meaning to May 1, but for another reason. Because May 1 had also been observed for years in the province as Písta'y Dáyat, literally translated as "Feast of the Sea," which is a celebration in thanksgiving for the seas' bountiful harvest.

    So it means a trip to the beaches surrounding the Lingayen Gulf, going across Tondalígan (or Blue Beach) in Dagupan City all the way to San Fabian which borders La Union.

    One of the highlights of the celebration is the pageant to choose the Limgás na Dáyat, the "muse of the sea," (literally translated, limgás means purity), and her eventual coronation around midnight.

    The past several years saw the stretching of the festival to about a month of activities, like all other festivities that have seen the light of commercialization, especially with the bid for fame with the longest bangós* grilling station in the world. That development has since segregated the celebration to each municipality, with the festival in Dagupan City renamed to Bangós Festival, to properly attribute the source of the best bangós.

    I've never attended a Písta'y Dáyat, for the simple reason that crowded beaches can be one of the most disgusting places in the world to be in, due from both the wastes littering the otherwise pristine waters and humans wasted by alcohol and too much karaoke. Even during the other holidays of the year we avoid the beaches like the plague.

    But, of course, that doesn't keep me from commemorating the occasion. Just rub a fresh Bonuan bangós with coarse sea salt (from Pangasinan, of course) and plop over live coals, innards intact (excluding the gills and minute bile sac), grilling until the scales blacken.

    Eating the hot, succulently sweet, fatty flesh dipped in Lingayen bagóong with a squeeze of calamansi is always a cause for celebration, for me. Even the scorched, sea-salty scales are not spared by Pangasinenses, as we eat the entire skin, leaving only the tail and big spine (the head is sucked to pieces).

    The only things missing then would be the sand under my toes and the whiff of sea breeze playing with my hair.

    But with bangós production on full scale across the country, buying real Bonuan bangós can be actually tricky. All bangós vendors in Pangasinan will say their bangós is from Bonuan, when about fifty percent of the time it is not. There are other bangós ponds in the province, after all. And some Pangasinan bangós can be maáblir, smelling and tasting like mud.

    A skill is most of the time needed to differentiate the real Bonuan bangós from that just pretending to be one. But the most telling characteristic of a Bonuan bangós is its size - so great is the demand that it is rarely harvested past its prime length, which is about 6-8 inches. A jumbo bangós is from elsewhere and is best made into a relleno.

    A small head (relatively stunted) and short tail, which means a longer body, are also characteristic traits of a Bonuan bangós, as an uneven tail (one prong is shorter than the other, although not so obvious at first glance). Scales are light grey turning to white, easily rubbing off. Bonuan bangos usually look like they've been harvested days before because of the missing scales, but that is the best and the most obvious indicator that they really come from Bonuan.

    A bulging stomach is considered first-rate bangós, as it spells heavenly thick fat that enhances the flavor of the fish as it grills. Pangasinenses are self-avowed bangós belly worshippers, including and especially those who eat bangós as pulutan. The latter always offer prayers for a miracle that would turn the bangós into an all-belly fish, the thick, black fat running from head to tail.

    Such is this obsession that all bangós sold in the province have slit bellies to show how thick the fat is, which also shows how fresh the fish is from the overflowing innards. Which is to say, it would be unwise to buy bangós without the proper incision.


    *Commonly spelled bangus

    Related Posts
    Beach-Bumming
    Sinigang na Bangus
    Sinigang na Bangus sa Santol

    Friday, April 28, 2006

    Pinoy Summer Paella

    This is a very Pinoy (slang for Filipino) paella because, for one, it is not cooked in a paellera like the original Spanish paella - I cook it in a kaldero, which is where ordinary kanin or steamed rice is cooked. And it has a distinct tomato taste and color from the fresh summer tomatoes I stewed before mixing in, which is also why I identify it with summer.

    No saffron here - I would have used kasubha as a substitute but I was content with the orangey color imparted to the dish by the tomatoes. As for the rest of the ingredients, I think they, more or less, approximate the original dish.

    But I don't think approximation really matters here. There was once this TV feature which tried to document all the existing paellas around the world - mostly in countries with histories of colonization or trading relationship with Spain and/or Portugal.

    Each country's paella has evolved into very distinct dishes, assimilating the characteristics of the host country's respective food cultures. The ingredients were, in most part, where the various kinds of paella differed, as well as the flavors used.

    In Spain itself, there are different versions, depending on the available or common resource in every region. So there are rabbit paellas, snail paellas. In Cuba their paella is made distinct by the flavor of their chorizo or sausage.

    In the Philippines I've eaten paellas cooked as close as possible to their Spanish origins, in fiestas and big gatherings. Of course, with the amount of time and resource involved in cooking paella, it is reserved for "special" occasions.

    However, in not so "grand" parties, I've had paellas that have a distinguishing Pinoy characteristic. And that is the taste of tomatoes, enriching the rice and meats. We Filipinos are so enamored by tomato sauce, as evidenced by our affinity for spaghetti (always with tomato sauce and nothing else, "bolognese"-style) and our assimilation of tomato-based Spanish stews, such as menudo, afritada (gallego), callos, mechado, etc., which are now common features in our daily meals.

    And so that's how I like my paella. I don't use tomato sauce often, though, but instead reserve my tomato-cooking days to tomato season, when I can stew kilos of them to make a chunky tomato sauce. Of course this is more expensive, with Php30 worth of tomatoes yielding just about two cups of sauce, than buying a commercially processed one, at about double the amount for the same price.

    But nothing beats the taste of tomato sauce stewed from fresh tomatoes. It speaks of warm sunshine, light and bright, while I find the commercial one to be heavy. Fresh tomato sauce also has a natural sweetness that can never be found in commercial tomato sauces, even if sugar has been added to balance the sourness.

    And I have two young kids in the house, so I always have to be careful about what I feed them. Using fresh ingredients as much as possible and making things from scratch are one of the ways I ensure that they grow up to be healthy children.

    So here's my summer paella, Pinoy style, made from scratch.

    2 kgs fresh tomatoes, chopped and deseeded
    1 onion, sliced
    a clove of garlic, crushed
    1 kg mussels, trimmed
    2 pieces chorizo de bilbao, cut into pieces
    1/2 kg chicken parts
    1/4 kg chopped pork
    1/4 kg squid, skinned and cleaned
    3 litse rice, washed
    2 litse glutinous rice, washed
    a cup of cooked green peas
    sliced bell peppers
    1. Sauté the tomatoes in a little oil and garlic and onions, and let stew for about an hour, or more if using the thick-skinned, native tomatoes. Blend in a food processor and set aside.
    2. Steam the mussels in water until they open. Take out the opened shells and set aside the soup.
    3. In about five tablespoons of olive oil, fry the chorizo until it renders fat. Remove, and fry for a few minutes on each side the chicken and pork, stir-frying the squid for about ten seconds, and set them all aside when done.
    4. In the same pan using the same oil stir fry and let the oil coat the washed rice. Mix in the chicken and pork and pour in the mussel soup and the tomato sauce, stirring to mix well.
    5. Transfer to a large kaldero and add about 2-3 cups of water (or more, depending on the age of the rice). Cover and let boil.
    6. When the sauce has been absorbed by the rice, mix in the mussels, squid, peas and bell pepper, lowering the fire until the rice is thoroughly cooked. Season to taste.
    Notes:
  • Tastes better when reheated the next day. And even the next.
  • I used a kilo of mussels because they are cheap. I removed them from the shell and mixed them with the rice at the onset, so when the rice was cooked they were all in disintegrated parts and pieces. However, they imparted a rich flavor to the paella.
  • The tomatoes peeled their skins as they cooked, and I had to remove them painstakingly one by one. I don't know how to avoid this, although processing them in a blender somehow solved it.
  • Alimasag and sugpo (prawns) are premium additions to any paella and would greatly enhance flavor, but I did not include them since I prefer eating food that I could spoon and fork entirely, without having to peel anything (that's why I removed the mussels from their shells).

  • Thursday, April 27, 2006

    Langka Cheesecake

    Cheesecake with Jackfruit Coulis

    This is one absolute favorite dessert of mine. I adore langka. I love how its aroma permeates everything it comes close to, and how the refrigerator smells when I open it.

    I once bought some small loaves of ciabatta, then saw some fresh langka and bought a few grams. I put the wrapped langka in the plastic bag containing the ciabatta and unwittingly stored them together in the refrigerator. When I took out a piece of the bread the next day it smelled and tasted like a langka-flavored ciabatta, and I ate it as it is, without adding anything else, savoring the fruity flavor.

    Of course I love cheesecakes of any kind, but then in the dining-out world, there are cheesecakes you love and there are cheesecakes you hate. And there are cheesecakes I hate because they are sold at such hefty prices when I can make my own at just about a fourth of the cost of buying a commercially sold one.

    I hoard cheesecake toppings, especially when I'm in Baguio, where I get to splurge on Good Shepherd strawberry and blueberry toppings. They're not as pretty and as softly delicate as the ones that can be bought in Metro Manila (for example, the blueberries aren't pitted and the berries look emaciated), but they use locally grown fruits and I am all for that.

    This cheesecake, though, uses one hundred percent home-made topping, and the same can also be said for the crust and crumb (of course made from commercially bought ingredients, hehe). I've been experimenting with local flavors, and langka (nangka, jackfruit, Artocarpus heterophyllus Lam.) paired fantastically well with cheesecake, especially if mixed into the crumb.

    But as I've found out when using fresh fruits, the color, shelf-life, and sometimes palatability and physical presentation become unmanageable. This case was not an exception.

    I pulsed fresh, newly ripened langka with the cream cheese and cream, with astounding results in color (a very appetizing light yellow), taste (fabulous!) and aroma (fantastic! mmmmm!), but the cake spoiled after two days, when my cheesecakes ordinarily last up to a month (in the ref, of course, and with me exerting such inhuman efforts to prevent myself from eating more than a tiny square after every meal).

    But I do recommend, with all my heart, this langka cheesecake. It just needs a big party so it would be consumed all at once in one sitting. Make it the night before a big party (in the morning if the party will be at dinnertime), store overnight (or the whole day) in the refrigerator, and serve.

    Just pureé about 100 grams of fresh, ripe langka and mix well into your preferred cream cheese mixture (preferably processing them together in a blender). Use less (halve it) if making a round, 8-12 inch diameter cake. The amount of langka I mentioned is good for my usual mix of a pack of cream cheese with 3-4 packs of all-purpose cream.

    The langka cheesecake in the photo, though, has an ordinary (unflavored) cream cheese crumb, but has a thick langka sauce for topping. I made this with the goal of making it last for a while, so I just made an ordinary cheesecake with the topping in a separate container, ready to be poured when it is time to serve the cake.

    I prefer desserts in individual servings, so my mini cheesecakes are usually in ramekins or wine/shot glasses ( a lot of them!).

    I made the jackfruit coulis by boiling fresh, ripe langka with white sugar and a little water until thick, and putting it through a food processor. Bottled, preserved langka available in supermarkets can also be used, needing only to be pureéd.

    Here, the jackfruit flavor, as well as the color, is more concentrated, and splendidly tops a cheesecake, rounding the various flavors quite nicely. The pungent sweetness of langka goes exceptionally well with the creaminess and salty hints of the cream cheese.

    Add to that a coconut cookie crust (using crushed coconut butter cookies, because I get bored too easily by graham crackers), and you have a tropicalised, very Pinoy cheesecake.


    Other cheesecake variants:
    Black Forest Cheesecake
    Mini Cream-O Cheesecake
    Cream-O Cheesecakes

    Wednesday, April 26, 2006

    Phad Kee Mao

    This is my approximation of the "specialty" dish as claimed by Oody's Express, called phad kee mao, which I had one lunchtime at the Market!Market! mall at Fort Bonifacio in Taguig City.

    I'm not a fan of the restaurant chain, which started with Oody's Rice & Noodles Bar opening simultaneous with the start of operation of the theme-based mall Glorietta 3 in Makati City. Express outlets has since opened in other "common" malls, called Oody's Express.

    The chain supposedly especializes in Asian cuisine, with emphasis on Thai food, but there is nothing noteworthy and genuine about most of the dishes. However, one time I found myself looking for a redeeming value, and in all providence asked the waiter what their best dish was.

    And phad kee mao was recommended, so I ordered it, even though pork is not a part of my regular diet. Good thing I made an exception that time, because it was very good, so good that I actually wanted to cook it at home.

    Phad kee mao is ground pork sauteéd with thin slices of green beans (Baguio beans), young corn, bell pepper and sweet basil. It was lively to eat it topped on a steaming bowl of rice, with the vegetables providing premium crunch, while the basil and a thin sauce made it aromatic and very flavorful.

    I was so excited to try it at home that I never researched the flavors and just tried to approximate it with the sauces I had on hand. Had I tried to learn more about it then, I would have known that in Thailand ground chicken is more commonly used for the dish, which is more favorable for me. And it is topped on noodles, preferably fried.

    But I had a fairly decent initial venture, using all the ingredients in the dish I ate at Oody's, and combining a bit of oyster sauce (using the saltier Mama Sita's) and soy sauce for the sauce. All the flavors complemented one another fairly well - the saltiness of the sauce foiled by the sweetness of the vegetables and the basil, which also all provided nice textural contrasts. The oyster sauce and basil together made the dish decadently aromatic.

    In short, a pork dish I'm willing to eat over and over again, spooned over hot rice. But of course the next time I'm cooking it I'll use chicken. I haven't cooked it again, though, and may not do so for a long time yet.

    Because when I served to my husband the phad kee mao I made he said it smelled and tasted like a pisęng. It was the worst someone could say about food, because pisęng is the Pangasinan term for that tiny, black insect which emits a smell as powerfully foul as a skunk's when crushed. It was only then that I realized that, being a true-blue Filipino, he wasn't used to the flavor of basil. Which is, of course, an acquired taste.


    Just in case anybody wants to confirm that there is nothing being missed by not eating at Oody's, here is a list of the whereabouts of its outlets.

    Monday, April 24, 2006

    LP9: Inselar a Bangos

    [Sinigang na bangus, milkfish in soured broth]
    The theme for Lasang Pinoy 9 for the month of April, hosted by Cia, is Lamang-loob: Odd Cuts and Guts, lamang-loob being offal, the internal organs of your preferred animal.

    I dare say Filipino cuisine is indeed redolent with dishes containing lamang loob. This is related to Filipinos being very economical. Once an animal is slaughtered (for family consumption purposes, which happen during fiestas and family events), all parts and pieces are utilized, not a single part goes to waste.

    So we have such Filipino mainstays as papaítan (thin slices of goat innards cooked in calamansi juice and bile), igadó (chopped pig intestines cooked in vinegar and soy sauce), bópis (minced pig lungs cooked in spiced vinegar), sísig (pan-fried chopped pig ears and chicken liver), dinakdákan (boiled and grilled pig ears and brain), even karé-karé (oxtail and tripe in peanut sauce and fermented shrimp fry) and adóbo of chicken liver and gizzard.

    And we also have tomato stews with Spanish influences, like menúdo (pork meat and liver), callos (tripe), lengua (ox tongue). I've cooked some of these, ironically the Filipino ones I haven't, though I've watched countless washings of intestines in our backyard. Preparation and cooking are usually undertaken by male cooks, and I leave it at that. Especially since I fear buying innards in the market.

    And so my contribution to LP9 is quite a common dish in Pangasinan, albeit probably unknown outside the province. It is siningang na bangós, with all the fish innards (except the gills and bile) thrown in the soup for flavor.

    Bonuan bangós (milkfish coming from ponds cultivated in the coastal barrio of Bonuan in Dagupan City) has quite a legendary status in Pangasinan, and such worship is entirely deserving. No other bangós, whether cultivated in the province or elsewhere, tastes like it.

    True to its name, the flesh is milky and sweetish, the fat in the belly inducing nirvana. There are less bones and those pesky thread-like spines, and there is never a fishy hint in taste. Like eating pure cream in the form of soft fish flesh.

    Of course it follows that the innards of the bangós are as milky and as fresh-tasting as well. Pangasinenses and Ilocanos have a habit of flavoring soups (including tinóla) with bagóong (salted, fermented anchovies). In a sinigáng, the bangós innards take the place of the bagóong, and you have a very flavorful, quite tasty soup. Even insęlar a oráng (sinigang na hipon or shrimp in soured soup) uses bangós innards for flavor.

    Restaurants along the beaches in Dagupan City cook sinigáng this way, particularly the famous Matutina chain of Pangasinan seafood casual dining.

    To cook, fresh Bonuan bangós is sliced and put in a simmering pot of water flavored with a peeled ginger the size of your thumb, chopped tomatoes, sliced onions, salt and the innards, and calamansi juice (optional). When the fish flesh has turned opaque, add some kamote tops and continue cooking till the leaves are tender. Do not overcook so the fat will not disintegrate (very important!).

    May I just add a note that it is critical to use fresh bangós, preferably newly harvested, and cook straight from the wet market. Never use previously frozen fish. If you only have access to the latter, it may be prudent to discard the innards.


    Matutina's
    • (Annex 1, 2, 3, 4)
      Bonuan Blue Beach
      Bonuan, Dagupan City
    • MacArthur Highway
      Urdaneta City


    Related Posts


    Friday, April 21, 2006

    Tinapay: Iloilo Delicacies By Way of Bacolod


    [Clockwise, from topmost right: kinihad, bañadas, barquillos, galletas, kinamonsil, biscocho prinsipe]

    This is part of a series, "Tinapay," on local breads from street corner bakeries across the Philippines.
    When an office colleague went home to Bacolod City for the Holy Week I asked her to bring me the representative local bread/s in the region. I expected Wewyn's sweet biscocho, which I was able to buy and enjoy for myself more than ten years ago, or the famous flat (as opposed to the bulging) piayas, and maybe some butterscotch bars.

    I was surprised, though, to receive a box of assorted goodies, from the Panaderia de Molo in Iloilo City. But then after some pondering I thought it wasn't really such a surprising idea, since Iloilo and Bacolod both share the same Hiligaynon language and food culture.

    The surprise is in the fact that Panaderia de Molo should be considered the prime makers of Ilonggo treats, both in the cities of Iloilo and Bacolod. Not that I have a problem with the quality of the products - no, I think they're unsurpassed, although of course I'm not a real authority on Ilonggo food.

    Probably because Panaderia de Molo was the pioneering institution in making the now famous and distinctively Ilonggo bakery goodies. It traces its roots to the Spanish colonial times, when there was a boom in church-building activities.

    Historical data reveal that construction of churches used crates and crates of eggs as binder for the limestone blocks, but utilising only the whites. It is stated in Panaderia de Molo's wrapping paper that the bakery traces its roots to an order of nuns in the district of Molo in Iloilo City who thought of a way to make use of the surplus yolks from the construction of the Molo cathedral.

    It is even claimed that the nuns' recipes, perfected and closely guarded by the family who eventually set up Panaderia de Molo in the second decade of the 20th century, and even the wood-fire baking and manual packing methods are still used today.

    Panaderia de Molo's assorted biscuits are packaged in either the tin round cans or in small boxes, with the various biscuits packed in individual plastic packs.

    Kinihad are thin slices of toasted bread, great for dipping into coffee or hot chocolate, and would benefit greatly from a spread of sweet jam and butter. They are like biscochos without the baked in butter and sugar on top.

    Bañadas are soft round cookies glazed with sugar icing, which reminds me of something similar in Pangasinan, and which made the late food doyen Doreen Fernandez wax sentimental over the local bakery treats in her hometown of Silay City.

    Of course who doesn't know barquillos, called apas elsewhere (but is different from the thin apas of the Tagalog region), the long tubes of rolled wafer-thin biscuits of our childhood that have evolved into the present chocolate-marbled and -filled Stikkos? This barquillo was coconut-flavored, and it was delicious without cloyingly sweet. It ranks among my other barquillo favorites - the ube and pandan flavored ones from Biscocho Hauz, also in Iloilo City.

    Panaderia de Molo's galletas are one of a kind - not like the dry, chalky Luzon galletas that are choking hazards - they are crispy, thin as an unrolled barquillo, and more like a crunchy communion host. Very close to the apas of the Southern Tagalog region, but with the characteristic chalky taste.

    Kinamonsil ape the shape of a kamonsil or camachile (Pithecellobium dulce, known among international tropical plant enthusiasts as Manila Tamarind) with its decorative form. I rather like my province's own camachile biscuit, though, as it is not as hard and sweeter.

    The one I like best among the lot, besides the hojaldres which are not in the photo and are akin to otap but are not as flaky and softer, are easily the biscocho prinsipe. I like Ilonggo biscocho (and not the Ilocano biscocho), but I love biscocho prinsipe. The qualification prinsipe (prince) is a deserving adjective - it is indeed a royal biscuit. It isn't even a biscocho, it is more like a slice of dried butter pound cake - crumbly, buttery sweet, finger-licking good. It needs nothing else.



    Panaderia de Molo
  • San Jose Street, Molo, Iloilo City

  • Rizal Street, Iloilo City


  • The Tinapay Series




    Related Posts
    Experiencing Iloilo in 24 Hours
    Baye-baye
    Public Market
    Lunch: Nora's
    Dinner: Breakthrough
    Roberto's Siopao
    Biscocho Haus/Wewyn's
    Bacolod Pastries
    Napoleones
    Bongbong's/Roli's Napoleones
    Casa Carmela Piaya/Quan Pandelitos/El Ideal Guapple Pie
    Panuelitos/Clara's Barquillos

    Thursday, April 20, 2006

    Rediscovering Katíba

    Katíba is the Pangasinan term for what is commonly called coconut jam, or coco jam for short, elsewhere in the country. It is a common enough jam, made in many households across the Philippines, and manufactured and locally sold by at least two food processing companies whose only products are the jam and peanut butter.

    Katíba or coco jam is a thick, viscous spread that can range in color from dark copper to bronze and even a dark brown. There are also variations in thickness, from being syrupy to almost candy-hard. These variations result from the sugar form used and the length of cooking involved.

    Of course preceding these is how it will be used and what it will be eaten with, which then dictates how it is made. The range of thickness also have corresponding various names.

    I've seen a locally produced white coco jam, which is rare and is more expensive. But I've read that in other South-East Asian countries the white variant, which uses white, refined sugar, is more common and is called kaia/kaya.

    Since I grew up on katíba, I tend to find kaya too sweet and lacking the depth of flavor that bagás or bagasse or molasses infuses in a coco jam.


    Katíba was considered a lowly sweet in my family. We never made it, and we didn't even have it in the house often. I know now that in other towns and provinces latík, which is the syrupy version, is the common sweetener to a súman sa liyá/lihiyá, or glutinous rice wrapped in banana leaves and steamed.


    In my hometown of Malasiqui suman sa lihiyá is uncommon but we have súman sa íbos (glutinous rice cooked in coconut milk, wrapped in buri or young coconut leaves and steamed) in the market daily, instead. We don't even qualify the súman to be lihiyá or íbos but just súman, and this refers to the one in the búri tubes. And this súman we eat only with sugar.

    But I knew katíba because I ate it in my elementary school years. I went to public school, and part of the nutritional boosting program then of the government was to distribute nutribun (pronounced nutriban), the whole wheat, multi-grain bread bigger than the size of one's hand distributed to pupils every other afternoon for snacks.

    Of course the ever enterprising public school teachers sold sweets as paláman (spread or filling) for the nutribun. Invariably these were katíba in soft candy form in individual plastic wrappers, and pastillas de leche, soft rolls of milk candy covered with granulated sugar.

    Despite the roughness of the nutribun on the tongue we pupils then were quite happy with the treat, if only for the chance to eat the sweet fillings we inserted into the bread. And it was this memory which prompted me to buy a small jar of Ludy's Coco Jam one evening a few months ago, having espied it on a shelf of the grocery I was aimlessly roaming around in, and decided to include it in a care package I was going to send to the US.

    It was then my fifth food parcel to send out in an international food swap, and I had ran out of ideas on what could best represent the Philippine food culture. The katíba wasn't a proud inclusion - as I said it was looked down upon in my family - I was just sharing a childhood memory.

    But just as my swap partner randomly included Old Bay Seasoning to the package sent to me, not knowing I would appreciate it so much, the katíba I sent made such an impact on my recipient without my expecting it at the least.

    Which development forced me to review my grudges and take a fresh, new, unbiased look at that humble, very Filipino spread. And what a (re)discovery it was! How could I have been so indifferent to it before? All this time I have been missing its wonderful taste, unique and incomparable, and cannot be found in anything else.

    Looking back I think what denigrated the jam in our eyes is its commonness, and probably a little "colonial mentality," with all our preferences for imported jams made out of fruits not found in the archipelago. And, I've realized, I've been eating low-quality coco jam.

    I decided to change that, and resolved to try to make my own good-quality katiba and share it, so Lindy, my American beneficiary, could make her own endless supply of katíba. I'm looking forward to what dishes she could come up with using it, since the only ways I know how to eat katiba are with the súman sa lihiyá and spread on pandesal (no more nutribun these days!) with a generous dollop of butter.

    I talked to a lot of people and compiled various recipes, but in the end I let "cooking instinct" guide me. Which was just as well, since most people I've talked to have been making the jam for most of their lives and so do not use measurements, but rely on tantyá (approximations) and gut feel. I now consider it so unPinoy of me, especially now that I'm blogging, not to know how to make katiba. Which I've found out, by the way, is the easiest thing to make. So simple, but so richly rewarding. Thanks, Lindy, for this rediscovery.

  • Recipe to follow.

  • Related posts: